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Yet, whenever we read of a battle foughtīy Muhammad and his little band of Muslims against overwhelming odds, we Has passed, the dry historical record takes hardly any notice of it, as if insensible to the emotions once aroused. Young but painful to the old, who feel their lives nullified. Such breaks with tradition herald profound social change, heady to the Radical philosophers, even violent assassins and bomb throwers-the Nihilists. When the children of aristocrats and serfs left their homes to become a horde of The gap struck quite recently, some decades before the Russian revolution, To set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law” (Matt. To send peace on earth: I came not to send peace, but a sword. while yet a boy, a black-haired lad in the prime of youth, in theįirst stage of my life, while my unwilling mother and father wept with tearstained faces, I cut off my hair and beard and went forth from a house to aĮxcept for a reversed ceremony with hair and beard, the scene could haveĬhrist also left His home abruptly, and He said, “Think not that I am come “I thought,” saysīuddha in a very old account of his life, “oppressive is life in a house, a place Their comfortable homes to become monks and beggars. Such a withdrawal between a parent generation and its offspring happened in Buddha’s day, when boys of the upper middle class chose to leave
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It is the psychic crack that strikes now and then between generations, a seismic disturbance in time as it sweeps on. Muhammad’s times and our own that is far more significant than any politicalĪccident. The seventh century after Christ, and it is here we see a parallel between Moreover these traditions reveal to us very accurately the life of Arabia in The mortal shape of the Prophet still arises from them more clearly than weĬan ever discern Moses, Christ, or Gautama Buddha. Although it is obvious that someįabrications have crept into his account and those of the other traditionists, Known Muhammad or his close associates, and he meticulously recorded the Whose information came from the sons and grandsons of people who had The events related in this book are based largely on the account of the “traditionist” Ibn Ishaq, The traditions that record his life, deeds, and conversations were written by scholars with almost modern historical consciences. Of mankind’s greatest religious teachers, Muhammad is the closest to us in He did not know any better than the Hebrew prophets or theĬhristian fathers that Judgment Day was still a good many centuries off.
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Strong measures to correct as speedily as possible people’s wrong attitudesĪbout God. When Muhammad with vigorousĭispute, and later with murder and mayhem, pitted himself against Jews,Ĭhristians, and pagan Arabs, he was behaving like a man of his time-taking Muhammad and the rabbis lived in Byzantine times, when an immenseĬhristian civilization was tearing itself to pieces in religious dissensions that That the Church today employs toward candidates for canonization, and they They looked at him with the same cauti on The Jews acted to defend, as they always have, the authority of their revealed Scriptures. That he believed marked him as a prophet in the line of Moses and the The underlying animosities are not at all the same. Rabbis of Medina and those that today separate Jews and Arabs. We cannot drawĪ comparison between the ancient arguments of Muhammad and the Seem to bear a resemblance to one another and yet, on examination,Īre seen to be stitched with quite different threads. Here are patterns in the immense embroideries of history that may Recording, scanning or any information storage retrieval system, withoutĮxplicit permission in writing from the Author.Ĭhapter 17 The Battle of the Ditch: Death to Or by any means, electronic, or mechanical, including photocopy, No part of this publication may be reproduced or transmitted in any form